Late 1980s Research Articles

Deorphanization of G Protein Coupled Receptors (GPCRs): a historical perspective.

Counting over 800 members, G Protein Coupled Receptors (GPCRs) form the largest family of membrane receptors encoded in the human genome. Since the discovery of G proteins and GPCRs in the late 1970s and early 1980s, a significant portion of the GPCR research has been focused on identifying ligand/receptor pairs in parallel to studies related to their signaling properties. Despite significant advancements, about a fourth of the ~400 non-odorant GPCRs are still considered orphan because their natural or endogenous ligands have yet to be identified. We should consider that every GPCR was once an orphan and that endogenous ligands have often been associated with biological effects without a complete understanding of the molecular identity of their target receptors. Within this framework, this review offers a historical perspective on deorphanization processes for representative GPCRs, including Ghrelin receptor, GABAB receptor, Apelin receptor, Cannabinoid receptors, and GPR15. It explores three main scenarios encountered in deorphanization efforts and discusses key questions and methodologies employed in elucidating ligand-receptor interactions, providing insights for future research endeavors. Significance Statement Understanding how scientists have historically approached the issue of GPCR deorphanization and pairing of biologically active ligands with their cognate receptors are relevant topics in pharmacology. In fact, the biology of each GPCR, including their pathophysiological involvement, has often been uncovered only after their deorphanization, illuminating druggable targets for various diseases. Furthermore, uncovered endogenous ligands have therapeutic value as many ligands - or derivates thereof - are developed into drugs.

Gosprom Ensemble in Kharkiv and the Concept of Modern Style

The ideologists of Constructivism and “production art” of the 1920s put forward the slogan “not style, but method!”. However, the Constructivists-“productionists” movement carried a stylistic charge of great power. The intentions of the Constructivists-“productionists”, their manifestos and slogans are polemically pointed evidence of their awareness of their own place in the Soviet culture of the 1920s. Creative practice continued the development of a certain artistic tradition. It is necessary to reconstruct the development of the problem of style in the concept of “productionists” as a natural and historically determined stage of the movement. The manifestation of the rejection of the idea of style in artistic creativity in the concept of “production art” paradoxically corresponds to its specific conditions in setting the task of creating and identifying the mechanism for the development of modern style. They are analyzed in the article.The “anti-stylistic” orientation of “production art” was paradoxically opposed to the orientation towards a “Constructivist style”. In the late 1920s, it covered a wide range of architects and artists who did not belong to the Constructivist movement and who opposed them. In this regard, the fate of several outstanding monuments of the Modern Movement in the architecture of Kharkiv is indicative — the House of State Industry (Gosprom), the House of Projects and the House of Cooperation. They were the largest and most integral ensemble in their architectural and compositional solution, which embodied the ideas of the Modern Movement in Soviet architecture. The reconstruction of the ensemble after the Great Patriotic War (1941-1945) showed the contradictions that were embedded in the Constructivist concept of the modern style. The duality of understanding the art form in it was revealed. On the one hand, it acted as an independent stylistic entity. On the other hand, it could also be considered as a framework, a “draft” of some further work with the form. The concept of modern style defended by the “productionists” was problematized by the practice of “Constructivist stylizations”.

Gender and Expertise in the Mixed Economy of Mental Welfare in Greece

The late 1970s and the 1980s were a time of political and social change in Greece, following the collapse of the seven-year military dictatorship, as well as a time of rupture in mental healthcare: new approaches were being developed, including those implemented by the Society of Social Psychiatry and Mental Health, a voluntary, nonprofit scientific association, founded in 1981 (officially in 1986). This article places the initiatives undertaken by the society within the international context of postwar mental healthcare, and within the national postdictatorship framework. It uses the analytical concept of the “mixed economy of welfare”, demonstrating that the society’s work was based on the synergy between the private and the public. Furthermore, the article discusses how concepts of gender were embedded in and shaped by the work of the society in the 1980s, arguing that the society reproduced the traditional gender hierarchies of the mental health field while reworking the hierarchies within its personnel – psychiatrists and other professionals, experts and nonexperts, and, by extension, to some degree at least, men and women mental healthcare providers.

Understanding the history of 1930s musical migrants to Britain through minimal computing-led digital humanities

Abstract This article explores how historical musicology can use computational methods within a minimal computing framework, recovering the performance histories of three migrant musicians, producing valuable new information about their careers. Líza Fuchsová, Maria Lidka, and Paul Hamburger all left Nazi-occupied Europe during the late 1930s and settled permanently in the UK. Fuchsová (1913-1977) was a Czech pianist who became an advocate for Czech musical culture as well as an important piano soloist; Hamburger (1920-2004) was an accompanist and teacher who left Vienna for London and became a senior figure in BBC radio and Guildhall professor; and Lidka (1914-2013) [Marianne Liedtke], was a violinist, orchestra leader and later Royal College of Music professor. Their careers have been underexplored, but machine-read digitised archives have opened new possibilities for finding and sorting what can seem like an overwhelming amount of performance data. This article uses a minimal computing led approach to demonstrate building a robust and accessible structure to interrogate performance data and establish performance histories. This article will demonstrate the value of this framework and will show how it can be applied to historical musicology work.

‘Bastion of Italian-ness’: the nationalization of welfare and the changing meaning of rehabilitation in post-war Italy (1945–59)

ABSTRACT The article analyses social welfare programmes set up by the Italian state to manage and provide assistance to refugees coming first from Dalmatia, then from Istria and finally by the territories near Trieste, between the immediate post-war period and the late 1950s. It connects the literature on these refugee flows and the historiography of the Italian welfare state by providing new insights into how the recognition of minority rights deeply affected the organization of the social welfare system throughout the 1940s and the 1950s. The article focuses on the shifting meaning of the term ‘rehabilitation’, an outcome of post-war transnational circulations of ideas about the renewal of welfare. It identifies three chronological sections: the aftermath of the war, when social assistance to refugees was organized in Italy in the context of a project to renew the state and its relations with the individual and society; the period after the signing of the Luxembourg Peace Treaty, when in response to the emergency but also out of purely political considerations public authorities significantly changed the guidelines of the entire social welfare system’s development; and finally, the policies set up in the 1950s, which aimed not only at providing stable accommodation for refugees but also at other geopolitical, socio-cultural, social engineering and electoral objectives. Thus, this contribution not only explains how the construction of the welfare state in Italy has been shaped by the problem of refugees, but also shows another side of the same issue: the role of welfare provision in constructing social groups, which in this case took on a strong ethnic and political character.

An anthropological history of Nepal’s Female Community Health Volunteer program: gender, policy, and social change

BackgroundCommunity health workers (CHWs) are central to Primary Health Care globally. Amidst the current flourishing of work on CHWs, there often is a lack of reference to history—even in studies of programs that have been around for decades. This study examines the 35-year trajectory of Nepal’s Female Community Health Volunteers (FCHVs).MethodsWe conducted a content analysis of an archive of primary and secondary research materials, grey literature and government reports collected during 1977-2019 across several regions in Nepal. Documents were coded in MAXQDA using principles of inductive coding. As questions arose from the materials, data were triangulated with published sources.ResultsLooking across four decades of the program’s history illuminates that issues of gender, workload, and pay—hotly debated in the CHW literature now—have been topics of discussion for observers and FCHVs alike since the inception of the program. Following experiments with predominantly male community volunteers during the 1970s, Nepal scaled up the all-female FCHV program in the late 1980s and early 1990s, in part because of programmatic goals focused on maternal and child health. FCHVs gained legitimacy as health workers in part through participation in donor-funded vertical campaigns. FCHVs received a stable yet modest regular stipend during the early years, but since it was stopped in the 1990s, incentives have been a mix of activity-based payments and in-kind support. With increasing outmigration of men from villages and growing work responsibilities for women, the opportunity cost of health volunteering increased. FCHVs started voicing their dissatisfaction with remuneration, which gave rise to labor movements starting in the 2010s. Government officials have not comprehensively responded to demands by FCHVs for decent work, instead questioning the relevance of FCHVs in a modern, medicalized Nepali health system.ConclusionsAcross public health, an awareness of history is useful in understanding the present and avoiding past mistakes. These histories are often not well-archived, and risk getting lost. Lessons from the history of Nepal’s FCHV program have much to offer present-day debates around CHW policies, particularly around gender, workload and payment.

Twinning in wild, endangered lion-tailed macaques Macaca silenus in the Anamalai Hills of the Western Ghats, India.

Many primate species show various behavioural and ecological adaptations to provisioning, one of which is the unusual occurrence of twins. Here, we report observations on two pairs of surviving twins in lion-tailed macaques Macaca silenus in the Anamalai Hills of the Western Ghats, India. The Puthuthottam population of lion-tailed macaques has historically been restricted to a rainforest fragment measuring 92ha, situated adjacent to human settlements. Over the last 10years, however, several groups from this population have begun to directly interact with the local human communities, visiting settlements at a rate of 0.52 events/day and exploiting various anthropogenic food resources. We followed and opportunistically collected behavioural ad libitum data on two sets of twins for a year, between March 2019 and March 2020. Both of the mothers were primarily terrestrial, although the mother with the younger set of twins also used the tree canopy and other precarious substrates, such as cables. Although two previous cases of twinning have been reported in this population, one in the late 1990s and one between 2000 and 2002, neither of those sets of twins survived beyond a few weeks, with at least one infant in each pair dying of unknown causes. We discuss, but discount, the possibility that one of the infants in either set of twins was an adoptee. Our observations indicate that some lion-tailed macaque twins can survive under free-ranging conditions if they receive adequate care from their biological mother or another female. Our findings also provide further evidence of increased rates of twinning as a consequence of dietary changes in synanthropic non-human primate populations.

Mass Trapping Lepidopteran Pests with Light Traps, with Focus on Tortricid Forest Pests: What If?

The management of Lepidopteran pests with light traps (LTs) is often achieved by luring adults to death at light sources (light trap-based mass trapping, or LTmt). Large-scale LTmt programs against agricultural pests initiated in the late 1920s in the United States were phased out in the 1970s, coinciding with the rise of pheromone-based management research. The interest in LTmt has surged in recent years with the advent of light emitting diodes, solar power sources, and intelligent design. The first step in implementing LTmt is to identify a trapping design that maximizes the capture of target pests and minimizes the capture of non-target beneficial insects—with a cautionary note that high captures in LTs are not equivalent to the feasibility of mass trapping: the ultimate objective of LTmt is to protect crop plants from pest damage, not to trap adults. The captures of egg-carrying females in light traps have a greater impact on the efficiency of LTmt than the captures of males. When LTmt is defined as a harvesting procedure, the biomass of females in LTs may be viewed as the best estimator of the mass trapping yield; biomass proxy has universal application in LTmt as every living organism can be defined on a per weight basis. While research has largely focused on agricultural pests, an attempt is made here to conceptualize LTmt as a pest management strategy in forest ecosystems, using spruce budworm as a case study. The mass trapping of female budworms is impossible to achieve in endemic populations due to the large spatial scale of forest landscapes (implying the deployment of a prohibitively large number of LTs); in addition, ovipositing female budworms do not respond to light sources at a low density of conspecifics. The light-based mass trapping of female budworms may provide a realistic management option for geographically isolated forest stands heavily infested with budworms, as a tool to prevent tree mortality. Somehow unexpectedly, however, one factor obscuring the feasibility of LTmt is as follows: the complex (‘unknowable’) economic valuation of forest stands as opposed to agricultural landscapes.

Still chasing reconciliation: the 2002 Japan–Korea co-productions of the television drama Friends and the opera Chun Hiang

ABSTRACT In the late 1990s, Japan and South Korea declared a new partnership toward reconciliation, which coincided with their relieved political tensions. In particular, South Korea’s lifting of the ban on Japanese cultural products signified a new era, one of cultural interaction following a prolonged period of interruption. Along with the influx of Japanese popular culture into South Korea in the late 1990s and early 2000s, the television drama Friends [Produced by Doi Nobuhirō and Han Cheol-su, aired on Tokyo Broadcasting System (TBS) and Munhwa Broadcasting Corporation (MBC)] and the opera Chun Hiang [Composed by Takagi Tōroku] provided venues through which to facilitate mutual interactions between the Japanese and the Koreans, especially in Japan. By examining the narrative elements and production processes of these two cultural productions, produced in 2002, this article explores the ways in which the Japanese and the Koreans envisioned a cultural shift toward reconciliation in the late 1990s and early 2000s.

[Thulium or holmium laser or both: where will the journey take us?]

The Holmium:YAG laser has been the gold standard for laser lithotripsy over the past three decades and, since the late 1990s, also for prostate enucleation. Pulsed thulium fibre lasers (TFL) demonstrated their efficacy in in-vitro experiments and were introduced to the market a few years ago. Initial clinical results for TFL in lithotripsy and enucleation are very promising. In addition to TFL, a pulsed Thulium:YAG solid-state laser has been introduced, but clinical data for this laser are currently limited. This article aims to review the key technological differences between Ho:YAG lasers and pulsed thulium lasers and compare/discuss the initial clinical results for stone lithotripsy and laser enucleation.In-vitro studies have demonstrated the technical superiority of TFL compared with Ho:YAG lasers. However, as TFL is still a new technology, only limited studies are available to date, and optimal settings for lithotripsy have not been established. For enucleation, the differences of TFL compared with a high-power Ho:YAG laser seem to be clinically irrelevant. Initial studies on pulsed Tm:YAG lasers show good results, but there continues to be a lack of comparative studies.Based on the current literature, pulsed thulium lasers have the potential of being an alternative to Ho:YAG lasers. However, further studies are necessary to determine the optimal laser technology for enucleation and lithotripsy of urinary stones, considering all parameters, including efficacy, safety, and cost.

South Korean Christian Communities Supporting Women in Need

Christianity does not have as long of a history as other monotheistic religions and traditional ideologies in Korea, but—especially from the end of the 19th century—its new concepts have had a huge impact on the basic thoughts of Korean society. This paper focuses on the effects of Christianity and the activity of Christian communities on women’s lives. According to my preliminary findings, in the late 1800s, the Christian missionaries and their newly formed communities offered opportunities for girls and women to get education, a profession, access to better health care, and learn self-care. After the complicated decades between 1910 and 1950, South Korea was experiencing remarkable changes, and Christians were an active part of this rebuilding, helping the lives of those who were struggling with poverty, lack of daily necessities, education, and health care. This paper aims to examine the thoughts and actions of Korean Christian communities towards decisions on childbirth, children out of wedlock, adoption, and single motherhood. This study investigates the approaches of South Korean Christian communities towards women related to the above-mentioned circumstances, focusing on the early examples and the last five to six decades. It is assumed that even though South Korea is now considered a modernized country, the government sometimes fails to cope with current problems, and traditional notions are still strong in familial matters. Therefore, not obeying conventional forms may cause social conflicts, or the decisions are hidden because of taboos and stigmas. This research is based on the publications of Christian communities and involves documentaries and case studies, including the baby box operation and adoption. This paper contributes to the expanding studies on Korean Christian communities, highlighting the social norms and their changes generated by new religious thoughts, while giving an insight into the daily struggles of Korean women’s lives when it comes to decision-making about their motherhood.

Influential American Guitarist in the History of Hard Rock Music: Jimi Hendrix

Hard rock emerged in the late 1960s as a sub-genre of rock music, heavily influenced by blues and psychedelic rock, and became a significant part of the American music history with the rise of bands such as Led Zeppelin, Aerosmith, and Van Halen in the 1970s. Jimi Hendrix was one of the most influential guitarists of the 20th century and a pioneer in the hard rock music genre. Born in Seattle in 1942, Hendrix began playing guitar at a young age and quickly developed a unique style that combined blues, rock, and jazz influences. In the mid-1960s, he moved to London and formed the Jimi Hendrix Experience, which quickly gained a following for their explosive live performances and Hendrix's virtuosic guitar playing. His innovative use of distortion, feedback, and wah-wah pedals revolutionized the sound of rock guitar and influenced countless musicians in the decades to come. Hendrix's music was also known for its experimental and psychedelic elements, which reflected the countercultural spirit of the era.

Thermal conditions in the marine coastal waters as a factor favorable for formation of extra-strong year-classes of Karaginsky pink salmon

Variability of the timing for downstream migration of juvenile pink salmon from the Hailulya River to the adjacent coastal waters of Karaginsky Bay is considered and influence of the coastal water temperature on strength of the year-classes for two generative lines of pink salmon spawning in the Karaginsky Bay is analyzed for 1978–2020. The optimal conditions for the downstream migration in the period after 2002 are determined as the mean weighted per migration intensity water temperature > 5.6 o C (up to 7.8 о С on average with the maximum 9.9 о С in some years) and a stable increasing of the temperature during migration. The factor of food availability for juveniles became less important for formation of the Karaginsky pink salmon year-classes since the late 2000s, in comparison with the temperature. Statistical model is proposed for the year-class strength dependence on the temperature of coastal waters in late June and the parents number (R2 = 0.791). The modeled hindcasts of the pink salmon returns in 2021–2023 were rather satisfactory. Given these new results, the limits of pink salmon escapement to spawning grounds could be reconsidered and fishery management models should be adjusted to modern conditions of unrestricted juvenile feeding to get and rationally exploit super-strong year-classes of this species.

A successful transnational cold war intervention?: revisiting the Heung Yee Kuk’s “goodwill” tour of Britain’s Chinatowns, 1967–1970

ABSTRACT Most ethnic Chinese living and working in Britain in the late 1960s were from Hong Kong’s New Territories. Many of these British migrants blamed the Hong Kong government for importing cheap foodstuffs and driving farmers off the land to build new infrastructural projects. In 1967, Hong Kong experienced a wave of social and political unrest commonly referred to as the 1967 Leftist Riots. The unrest spread to parts of Britain’s Chinatown, where a leftist movement emerged in sympathy with the anti-colonial rioters. In response, the Heung Yee Kuk, a legal advisory organisation that represented established interests in the New Territories, proposed to send a ‘goodwill tour’ to Britain’s Chinatowns to demonstrate that the Hong Kong government was committed to their welfare. The unlikely alliance proved politically expedient as both had good reason to foster the political loyalty of Britain’s migrant Chinese. In particular, both parties understood the economic necessity of quieting the unrest to ensure the continued flow of remittance back to the colony. The detailed report of migrant Chinese grievances with the British and Hong Kong governments produced by the Heung Yee Kuk delegates led to welfare reforms for the Chinese communities of Hong Kong and Britain.

Reconsidering the Existence of a Trend in the Asian Tropopause Aerosol Layer (ATAL) From 1979 to 2017

AbstractAn enhanced aerosol layer, known as the Asian Tropopause Aerosol Layer (ATAL), has been observed within the seasonal Asian monsoon anticyclone (AMA) since the late 1990s. Given the apparently abrupt appearance of this layer based on observations, it has been speculated that it originates from increasing human made emissions in Asia. However, the ATAL confinement is a result of a dynamical feature and does not purely consist of human made components. We herein investigate the possible existence of an ATAL earlier than the late 1990s. We exploit earliest possible, high quality space‐based aerosol observations from Stratospheric Aerosol and Gas Experiment, or SAGE (1979–1981), SAGE III/ISS (2017, ongoing) and revisit SAGE II (1984–2005) data analysis. We find that seasonal averaged solar occultation aerosol measurements (past and present) can neither be used to exclude the existence of the ATAL, nor to infer a significant trend. However, first CAM5‐MAM7 simulations indicate the presence of an ATAL signal for the tested years 1979 and 1980, with a human made component. We hypothesize that the human made component of the ATAL likely occurred since at least the 1970s, while the natural ATAL component (e.g., from dust) has always existed. Extended simulation based ATAL evolution studies are therefore the most reliable source for early ATAL investigations.

AMSD: The Australian Message Stick Database.

Message sticks are wooden objects once widely used in Indigenous Australia for facilitating important long-distance communications. Within this tradition an individual wishing to send a message would carve a stick and apply conventional symbols to its surface. The stick was entrusted to a messenger who carried the object into the territory of another community together with a memorised oral statement. Between the 1880s and the 1910s, settlers and international scholars took great interest in message sticks and this was reflected in efforts to document, collect and store them in museums worldwide. However, by this period, the practice was already undergoing profound changes, having been abandoned in many parts of the continent and transformed in others. While message sticks were still being used in a traditional way in Western Arnhem Land up until at least the late 1970s, today they feature in public interactions between Indigenous and non-Indigenous organisations, in art production and in oral narrations. Accordingly many questions concerning the history, pragmatics and global significance of message stick communication remain unanswered. To address this we have compiled the Australian Message Stick Database, a new resource hosted at the Max Planck Institute for Evolutionary Anthropology, Leipzig, and The Australian National University, Canberra. It contains images and data for over 1500 individual message sticks sourced from museums, and supplemented with information derived from published and unpublished manuscripts, private collections, and from field recordings involving contemporary Indigenous consultants. For the first time, knowledge about Australian message sticks can be evaluated as a single set allowing scholars and Traditional Owners to explore previously intractable questions about their histories, meanings and purposes.

Presenting Soviet Korean Identity in a Multicultural Society: Activities of Korean Kolkhoz Politotdel's Ensemble Cheongchun in Uzbekistan during the 1970s and 1980s

This study explores the overview of Soviet Koreans' performing arts activities in Uzbekistan, with a particular focus on the activities of the Soviet Korean kolkhoz Politotdel's ensemble Cheongchun during the 1970s and 1980s. It aims to clarify the roles and implications of the ensemble in a multicultural society. Since the late 1950s, the Soviet Korean kolkhozes, including Politotdel in the Chirchiq district of the Tashkent oblast, Uzbekistan, have experienced remarkable economic growth. In the cultural milieu of the Korean people, dance and music were inherently intertwined, occupying a significant position. Initially established as a vocal‐instrumental ensemble, Cheongchun always integrated dance and music in its presentations, with dance performances playing a crucial role. An official dance troupe was formed in 1976, and in 1984, it was merged with the ensemble Gayageum. Artistic director and dance teacher Jeong‐wook Hwang (1940–), who studied dance in Pyeongyang, Moscow, and Tashkent, made significant contributions to fostering exchanges with North Korean dancers and actively incorporating Seung‐hee Choi's North Korean dance elements. Cheongchun has played a pivotal role in promoting Korean dance and music not only in Uzbekistan but also across the entire Soviet Union and the United States, thereby visualizing the identity and positive image of Soviet Koreans as exemplary citizens in a multicultural society.

Yuriko Doi’s Teaching and Transmission of Noh and Kyōgen in San Francisco

<p>Yuriko Doi founded the Theatre of Yugen in San Francisco and taught American students noh and kyōgen for more than thirty years. Noh theatre, in living practice in Japan for more than six hundred years, incorporates music, dance, acting, and singing. While noh is serious and sombre, kyōgen is a comedic form traditionally performed within or between noh plays. Starting in the late 1970s, Doi’s Theatre of Yugen performed new works inspired and informed by noh as well as kyōgen in English around the US and also in Japan. Noh training ideally begins in childhood as one-on-one study with a teacher and continues into adulthood. The transmission of noh is considered to be from body (teacher) to body (student) without verbal explication. To teach students in an ensemble theatre company in California, Doi adapted aspects of the transmission process as well as aspects of the form. Doi taught the exterior qualities of movement and vocal technique and, at the same time, tried to instill a sense of noh’s interior qualities, which include time, aesthetic intensity, and art practice as a life path. While teaching noh and kyōgen, Doi wants her students to draw from all of their training and influences. She explains that trying to hide other performance traditions held in the body, such as Western acting technique, will deflate the energy of a performance. She argues that if an actor can develop a complex sense of noh they can integrate it with all of the other knowledge structures in the body, which will lead to a masterful performance. Based on a series of interviews with Doi, the treatises of noh founder Zeami Motokiyo, and recent scholarship on noh, this essay examines the practice and transmission of noh and how the art is continued and revised through Doi’s work.</p>

Contraceptive use and method mix dynamics in Sub-saharan Africa: time trends and the influence of the HIV pandemic

BackgroundContraceptive use dynamics continue to be of priority in sub-Saharan Africa because of persistently high levels of fertility. This paper focuses on the use of barrier versus non-barrier contraceptive use in sub-Saharan Africa hypothesizing that the HIV pandemic in the region would be responsible for increases in the use of barrier methods over time.MethodsThis paper uses Demographic and Heath Survey (DHS) data from 32 countries to conduct extensive analysis of trends in contraceptive use and method mix that refers to the distribution of contraceptive methods use among the sexually active population. The paper examines how contraceptive method mix dynamics have changed over time and whether the trends differ by marital status and gender using cross-tabulations. It furthers examines the determinants of method choice using logistic regressions.ResultsThe findings indicate that the use of barrier methods, most markedly for unmarried women and men, rose substantially between the late 1980s and late 2000s in the region in tandem with trends in HIV prevalence. The results further show marked differences in method mix by gender with men being more likely to report barrier method use than women.ConclusionsThe findings indicate shifting preferences in contraceptive choice. The time trend analyses highlight the importance of expanding the focus of contraceptive use studies beyond women in this context as the study finds differing trends for men.Graphical

Hip Hop, Social Reproduction, and the Possible Selves of Young Black Men

Twenty-seven years ago, the documentary Hoop Dreams solidified a theory—that the world of athletics was one of the few places where adolescent Black males could find success. By the late 1990s, researchers were framing athletics as the next direction in the Civil Rights Movement. In this article, I argue that the historical framing of Black boys in athletics—as a way up, a way out—is similar to the contemporary framing of Black boys in Hip Hop Based Education (HHBE). Using an ethnographic case example of the Homeboys, a group of adolescent Black males experiencing homelessness, I maintain that HHBE, without critical implementation and reflection, limits the possible selves of Black boys in socially reproductive ways. Unlike Hoop Dreams, which historically created an incentive to stay invested in formal educational settings, HHBE offers little “possible selves” development for young Black men. This research asserts that if HHBE, and the myriad ways Hip Hop is taken up in formal and informal educational settings is not dually paired with the critical process of institutional actors envisioning all the possible selves that black boys can become, then it becomes another hegemonic socially reproductive tool wielded by educators.